BIBLIOGRAPHY

The Fundamental Daina-Text Collections Used by Daina Researchers

Krišjānis Barons & H. Vissendorfs, ed., Latvju dainas (6 vols. in 8), vol. I, Jelgava: Dravinieks, 1882), vols. II-VI, St. Petersburg: Akad. Nauk, 1893-14.

Šmits, Pēteris, ed., Tautas dziesmas: Papildinajums Kr. Barona "Latvju Dainam" (Latviešu folkloras krātuves materiāli, A1-4 in 4 vols, Riga: Latviešu folkloras

krātuves izdevums, 1936-39.

 

Švabe, A., Straubergs, K., and Hauzenberga-Sturma, E. (ed.), Latviešu tautasdziesmas. Vol I – XII, Copenhagen: Imanta, 1952-1956. Combine Barons and Šmits at expense of variants, with articles.

Endzelīns, J. and Klaustiņš, ed., Latvju tautas dainas. I-XII. Riga, 1928-32. Uses an alternative numbering system to Barons/ Šmits.

 

Latviešu tautasdziesmas. I-III. Rīga, 1955-57.

Latviešu tautasdziesmas. I-IV. Rīga, 1979-82.

Latviešu tautasdziesmas. Edited J. Kalniņš and editorial board, vol. I of 15. Rīga: LPSR ZA A.Upiša Val. un lit. inst., 1979.

Latviešu tautasdziesmas. Edited J. Kalniņš and editorial board, vol. II of 15. Rīga: LPSR ZA A.Upīša Val. un lit. inst., 1980.

Latviešu tautasdziesmas. Edited J. Kalniņš and editorial board, vol. III of 15. Rīga: LPSR ZA A.Upiša Val. un lit. inst., 1981.

Latviešu tautasdziesmas. Edited J. Kalniņš and editorial board, vol. IV of 15. Rīga: LPSR ZA A.Upiša Val. un lit. inst., 1982.

Latviešu tautasdziesmas. Ed. Berzinska, M. and editorial board, vol. V, part 1, of 15. Rīga: LPSR ZA A.Upīša Val. un lit. inst., 1983.

Latviešu tautasdziesmas. Edited by R. Drīzule and editorial board, vol. V, part 2, of 15. Rīga: LPSR ZA A.Upīša Val. un lit. inst., 1984.

Latviešu tautasdziesmas. Ed. V.Hausmanis, A. Ancelāne, and editorial board, vol VI of 15. sej. Rīga: Zinātne, 1993.

<http://ai1.mii.lu.lv/tautasdz> - a selection of folk songs from the archive collections, no identifying numbers.

Dainas unidentified by number in this work have either been quoted from memory, or have been taken from the archive web site.

Collection of Rare Books and Manuscripts – site lists many rare materials <http://www.acadlib.lv/e/fondi>

 

 

Fundamental Music Collections:

Jurjāns, Andrejs, Latviju tautas mūzikas materiāli (Materials of Latvian Folk Music), vols. 1-6. Rīga: Grothuss, 1894- 1926.

Melngailis, Emīlis, Latviešu mūzikas folkloras materiāli (Materials of Latvian Musical Folklore), vols. 1 –3 (Rīga: Latv. Valsts izd. 1951-53).

Rinks, Johanna and Jānis Osis. 1934-6. Latvju tautas dejas (Latvian Folk Dances). 4 vols. Rīga: Valters un Rapa, 1934-6.

Siliņa, Elza. 1939. Latviešu deja (Latvian Dance.) Rīga: Latviešu folkloras krātuve, 1939.

Sneibe, Zaiga, "Godubalss latviešu folklorā: struktūra un funkcijas (Ceremonial Voice in Latvian Folklore: Structure and Functions)," Latvijas PSR Zinātņu Akadēmijas Vēstis 10 (1989), 60--67.

Sūna, Harijs, Latviešu rotaļas un rotaļdejas (Latvian Folk Singing Games). Riga: Zinātne, 1966.

_____.Latviešu sadzīves horeografija (Latvian Traditional Choreography). Rīga: Zinātne, 1991.

Vītoliņš, Jēkabs, Bērnu dziesmu cikls. Bēru dziesmas (Children’s Song Cycle. Funeral Songs). Rīga: Zinātne, 1971.

_____.Darba dziesmas (Work Songs). Riga: Latvijas Valsts izdevniecība, 1958.

_____.Gadskārtu ieražu dziesmas (Calendar Ritual Songs). Rīga: Zinātne, 1973.

_____.Kāzu dziesmas (Wedding Songs). Rīga: Zinaātne 1968.

_____.Latviešu tautas mūzika. 1. Darba dziesmas. Izlase (Latvian Folk Music. 1. Working Songs. A Selection.) Rīga: Latv. Valsts izd. 1958).

_____.Precību dziesmas (Matchmaking Songs). Rīga: Zinātne, 1986.

 

Vītoliņš, J. and Lija Krasinska, Latviešu mūzikas vēsture (History of Latvian Music). RĪga: Liesma, 1972

 

Other Sources consulted

 

Abrahams, Roger D., The Man-of-Words in the West Indies. Baltimore: Johns Hopkins Univ. Press, 1983.

_____."Insult," in Folklore, Cultural Performances, and PWopular Entertainments. Edited by Richard Bauman. New York, Oxford: Oxford Univ. Press, 1992, 145-149.

______."Playing the Dozens," Journal of American Folklore 75:209-20.

______.Talking Back. Rowley, MA: Newbury House, 1976.

Adamovičs, Ludvigs, Senlatviešu reliģija vēlajā dzelzs laimetā. (Ancient Latvian Religion in the Late Iron Age). Riga: Krišjāņa Barona Biedrības Apg., 1937.

______."Senlatviešu mitoloģija,” in Latviešu tautas dziesmas, vol. XI, pp. 557-576.

Adams, William Y. and Ernest W. Adams, Archaeological Typology and Practical Reality. Cambridge: Cambridge University Press, 1991.

Agambden, Giorgio, Homo Sacer. Sovereign Power and Bare Life. Stanford, California: Stanford Press, 1998 (Originally published as Homo sacer: Il potere sovrano e la nuda vita, 1995).

Akerbergs, Ilze, "Latvian and Bulgarian Two-Voiced Drone-Singing: a Comparison and Discussion of its Similarities and Differences," MS

 

Allman, William, "The Mother Tongue," U.S. New & World Report (Nov. 1990): 60-70.

Ambainis, O., "Par sižetu un tēlu veidošanas jautājumiem latviešu sadzīves pasakās,” Valodas un literatūras instituta Raksti XI. 1958: 67-107.

Ancelāne, A., Latviešu tautas teikas. Rīga: Zinātņu Ak. izd., 1961.

Ancītis, Valdemārs, Sēlijas grāmata. Saldus: Signe, 1997.

_____.Senču kalendārs, Saldus: Signe, 1992, 1993, 1999.

 

Anderson, Benedict, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Revised, second edition, London: Verso, 1994 (1983).

Andersen, Roger, The Power and the Word. Language, Power, and Change. London: Paladin, 1988.

Andrups, Janis, Folk-Poetry. Latvian Literature. 1954.

 

Apdziedāšanās dziesmas latviešu folklorā. Arranged by Inta Rasa. Rīga: Latvijas Arodbiedrību Organizatoriski-metodiski centrs, 1992.

Apkalns, Longīns, "Folk music" in Latvia, ed. Vito Šīmanis. St. Charles: The Book Latvia, Inc., 1984: 87.

Apte, Mahadev, Humor and Laughter: An Anthropological Approach. Ithaca: N.Y.: Cornell University Press, 1985.

_____."Humor" in Folklore, Cultural Performances, and Popular Entertainments. Edited by Richard Bauman. New York, Oxford: Oxford Univ. Press, 1992: 67-75.

Arājs, Kārlis, Krišjānis Barons un ‘Latvju dainas’, Rīga: Zinātne, 1985.

Arājs, M., “Laika apzīmējumi latviešu valodā,” Latvijas Universitātes Zinātniskie Raksti 579(1992): 5-25. Summary of indigenous time concepts.

_____. "Par Kr. Barona Latvju Dainās iespiesto tautasdziesmu tekstu saskaņu ar oriģināliem,” Valodas un literatūras instituta Raksti XI. 1959: 301-324.

 

Arheoloģija un etnografija, I - XI. Rīga: Zinātne, 1960-74.

 

Armstrong, Robert Plant, The Affective Presence. Urbana: University of Illinois, 1971.

_____.Wellsprings. On the Myth and Source of Culture. Berkeley: University of California Press, 1975.

 

Asbergs, Maija and others, American Latvian Association, flyer, 1985. Selection of quotes about Krišjānis Barons by famous Latvians.

 

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Ainley, Stephen and Gaylene Becker and Lerita M. Coleman (eds.), The Dillemma of Difference. New York: Plenum Press, l986.

Asare, M., "Pārskats par latgaliešu tautasdziesmu vākšanu un publicēšanu,” Valodas un literatūras instituta Raksti XI. 1959: 325-337.

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_____. (ed.) The Reversible World: Symbolic Inversion in Art and Society. Ithaca: Cornell University Press, 1978.

 

Bakhtin, Mikhail M., The Dialogic Imagination: Four Essays. Edited by Michael Holquist, translated from the Russian by Caryl Emerson and Michael Holquist. Austin: University of Texas Press, 1981.

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_____.Speech Genres & Other Late Essays. Edited by Caryl Emerson and Michael Holquist, translated by Vern W. McGee. Austin: University of Texas Press, 1986.

Balys, Jonas, "Lithuanian Mythology," "Latvian mythology," in Maria Leach, Funk and Wagnalls Standard Dictionary of Foklore, Mythology and Legend. London: New English Library, 1975.

_____."Parallels and Differences in Lithuanian and Latvian Mythology," in Spiritus et Veritas. Eutin: Auseklis, 1953, 5-11.

Bandler, Richard, and John Grinder, ReFraming. Neuro-Linguistic Programming and the Transformation of Meaning. Moab, Utah: Real People Press, 1982.

 

Barons, Krišjānis and H. Wissendorff (ed.), Latvju dainas. Mitau: Dravin-Dravnieks, 1894-95; Riga: Kalniņš & Deutschman, 1895-98; St. Petersburg: Royal Science Academy, 1903-15.

 

Barz, Gregory F. and Timothy J. Cooley. Shadows in the Field: NewPerspectives for Fieldwork in Ethnomusicology. New York: Oxford University Press, 1997.

Basford, Kathleen. The Green Man. Cambridge: D. S. Brewer, 1978.

 

Basso, Ellen, A Musical View of the Universe. Kalapalo Myth and Ritual Performances. Philadelphia: University of Pennsylvania Press, 1985.

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_____.Portraits of "The Whiteman": Linguistic Play and Cultural Symbols among the Western Apache. Cambridge and New York, 1979.

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_____.Let Your Words Be Few. Symbolism of Speaking and Silence among Seventeenth-Century Quakers. Prospect Heights: Waveland Press, 1983.

_____."Performance," in Folklore, Cultural Performances, and Popular Entertainments: 41 – 52.

_____."Performance and Honor in 13th-Century Iceland," Journal of American Folklore 99: 131-150.

_____.Story, Performance, and Event. Cambridge: Cambridge University Press, 1986.

Bauman, Richard and Charles L. Briggs, "Poetics and Performance as Critical Perspectives on Language and Social Life," Annual Review of Anthropology, 19 (1990): 59-88.

 

Bauman, Richard and Joel Sherzer, "The Ethnography of Speaking," Annual Review of Anthropology, 4 (1975): 95-119.

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Cambridge: Cambridge Univ. Press, 1989.

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Beldavs, Raitis, "The Folklorist who Shaped a Country: Krisjanis Barons," MS.

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______.The Concept of Genre" in Ben-Amos, D. and K. Goldstein (eds). Folklore: Performance and Communication. Mouton: The Hague, 1975: 32?

Bendorfs, Vilis, 1988. "Latviešu tautasdziesmu melodikas elementu senums un cilme," Latvijas PSR Zinātnes Akadēmijas Vēstis, 10 (1988): 73-77.

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Berkson, Carmel. The Divine and the Demoniac: Mahisa’s Heroic Struggle with Durga. Oxford: Oxford University Press, 1995.

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Berry, J. W., "Temne and Eskimo perceptual skills," International Journal of Psychology, I: 207-229.

 

Bērziņš, Ludis, Ievads latviešu tautas dzejā. 1. Metrika un stilistika (An Introduction to Latvian folk poetry. 1. Metrics and stylistics), 2nd ed. (Chicago: Baltu filologu kopa 1959 [1940].

Bērzkalns, Valentīns, LCP

Berzing, Bud and Arsene Eglis, Sex Songs of the Ancient Letts. New York: University Books, Inc., 1969.

 

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______.Die Lichtgott der alten Letten. Stockholm, 1976.

______.Die Religionsquellen der baltischen V?lker und die Ergebnisse der bisherigen Forschungen. Uppsala, Sweden, 1954.

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Blinov, Genadi, Russian Folk-Style Figurines. A Collector’s Notes. Moscow: Raduga Publishers, 1983.

 

Boiko, Mārtiņš, “Sutartiņu pēdas Latvijā,” Latviešu mūzika 78 (1987). Rīga: Liesma, 1987: 64-110.

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______.Saules Teiksma. Cleveland: Mara, 1977.

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______.(no title), Labietis, #49 (1975):1237.

______.Latvju rakstu kompozīcija. Rīga: 1924, n.p.: Latvju dievturu sadraudze, 1978.

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_____.Dziedātājtauta. Tautasdziesmu tradīcijas nozīme latviešu nacionālās identitātes diskursā. (A Singing Nation. The Meaning of Folk Song Tradition in the Latvian National Identity Discourse.) Dissertation, Rīga: Latvijas Zinātņu Akadēmija, Literatūras, Folkloras un Mākslas Institūts, 1998.

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_____."Letonikas etnogrāfiskie aspekti,” Latvijas Zinātņu Akadēmijas Vēstis. A No. 5/6 (1995): 12-20. Lists resources, procedures in study of historical ethnography in different periods.

 

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Dzīvs priedes čiekurs (A Living Pine Cone). Anthology of poems. Arranged by D. Avotiņa and M. Zālīte. Rīga: Liesma, 1979.

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Payne, Kenneth W. and Stephen O. Murray, "Historical Inferences from Ethnohistorical Data: Boasian Views," Journal of the History of the Behavioral Sciences, Vol. 19 (Oct. 1983): 335-40. Re-evaluates Robert Lowie’s dismissal of historical reconstructive research.

 

Pentikainen, Juha, Kalevala Mythology. Bloomington: Indiana Univ. Press, 1989.

_____.Oral Repertoire and World View. An Anthropological Study of Marina Takalo’s Life Hitory. Helsinki: Sumalainen Tiedeakatemia, 1978.

Pīgozne, Ieva, Mītiskā latviskās domāšanas niša Eiropas kultūrā. Paper read at 3 x 3 summer camp intensive, Garezers, Michigan (August, 2000).

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Polis, Kārlis, Dievs un dvēsele kā reliģiozs priekšstats zikristietisko latviešu tradicijās. Lincoln, Nebraska, 1962.

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_____.Theory and History of Folklore. Translated by Aridna Y. Martin and Richard P. Martin. Theory and History of Literature, Vol.5. Minneapolis: University of Minnesota Press, 1984.

Puhvel, Jaan, "The Baltic Pantheon," in A. Ziedonis & others, eds., Baltic Literature and Linguistics (Publications of the AABS, 4). Columbus, 1973, 99-108.

_____. "The Mythical Element in Estonian Poetry," (JBS, v/2, 1974): 87-99.

Putniņa, Baiba, Alutiņi, Vecais Brāli. Alus Latviešu Tautas Tradīcijās. Rīga: Arods, 1991.

 

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Radin, Paul, The Trickster: A Study in American Indian Mythology. New York: Schocken Books, 1956.

 

 

Rappin’ and Stylin’ Out: Communication in Urban Black America. Ed. Kochman, Thomas. Champaigne-Urabana, Ill., 1972.

 

Rapp, Rayna, "Gender and Class: An Archaeology of Knowledge Concerning the Origin of the State," Dialectical Anthropology 2 (1977): 309-15.

 

Rappaport, R., Pigs for the Ancestors: Ritual in the Ecology of a New Guinea People. New Haven: Yale University Press, 1967.

Rawson, Hugh, Wicked Words. A Treasury of Curse, Insults, Put-Downs, and Other Formerly Unprintable Terms from Anglo-Saxon Times to the Present. New York: Crown publishers, Inc., 1989.

 

Rannit, Aleksis, "A Note on Estonian Humor. Can Literature be National?", JBS, iii/3-4 (1972): 171-174.

Rappaport, Roy, "Ritual," in Folklore, Cultural Performances, and Popular Entertainments. Edited by Richard Bauman. New York: Oxford University Press, 1992.

Reck, David, Music of the Whole Earth. Scribner’s, 1977.

Reichel-Dolmatoff, Gerardo, Amazonian Cosmos: The Sexual and Religious Symbolism of the Tukano Indians. Chicago: University of Chicago Press, 1971.

Reidzāne, Beatrise, “Latviešu tautas dziesmu lācis,” Dabas un Vēstures Kalendārs 200. Rīga: Zinātne, 1999: 172-178.

Reynolds, Stephen, “The Baltic Psaltery: Bibliographical Problems and Desiderata,” Papers presented at The Second Conference on Baltic Studies in Scandinavia, II (H?selby Castle, June 8 - 11, 1973): 7-30.

_____."The Baltic Psaltery and Musical Instruments of Gods and Devils," JBS, xiv/1 (1983): 5-23.

_____."Nature-Myth and Socio-Cultural Context in the Dainas," paper presented at the 4th Conference on Baltic Studies (May 16-19, 1974): 1-16.

Reynolds, V. and Reynolds, F., "Chimpanzees of the Budongo Forest," in Primate Behavior: Field Studies of Monkeys and Apes. Edited by I. DeVore. New York: Holt, Rinehart & Winston, 1965.

Ridley, R., "Wolf and Werewolf in Baltic and Slavic Tradition," Journal of Indo-European Studies 4(1976), 321 - 332.

Roberts, Warren, The Tale of the Kind and Unkind Girls. Berlin: Fabula, Supplement - Series B, No. 1, 1958.

 

The Roots of Ritual. Edited by James D. Shaughnessy. Grand Rapids, Mich.: William B. Eerdmans Publishing Co., 1973.

 

Rosch, Eleanor, "Principles of Categorization," in Rosch, Eleanor and B.B. Lloyd, eds., Cognition and Categorization. Hillsdale, N.J.: Lawrence Erlbaum Assoc., 1978: 27-48.

Rinholm, Helge, "On the Semantic Structure of the Latvian Preposition and Preverb Aiz(-), JBS, xvi/2 (summer 1985): 145-155.

 

Rosch, Eleanor, "Principles of Categorization," in Rossch, Eleanor and B.B. Lloyd, eds., Cognition and Categorization. Hillsdale, N.J.: Lawrence Erlbaum Assoc., 1978: 27-48.

Rozenbergs, Jānis, “Bajāri latviešu klasiskajās tautasdziesmās,“ Valodas un literatūras instituta Raksti XI. 1958: 109-175

_____. "Folklorista, etnogrāfa un valodnieka Pētera Šmita atcerei,” Letonica, 2 (1998): 110-139.

_____. "Humors un satīra latviešu klasiskajās tautasdziesmās par muižu un feodalo kungu,” Valodas un literatūras instituta Raksti XI. 1959: 213-259.

 

Rubenis, Andris, Simbols un Zime. Riga: Republikaniskais mākslas mācību iestāžu metodikas kabinets, 1989.

Rudzītis, Jāzeps, Andrejs Pumpurs ‘Lāčplēsis’ Latvju tautas varonis, Tautas eposs. (The annotated Latvian national epic "Bearslayer" by Andrejs Pumpurs with academic introduction). Rīga: Zinātne, 1988.

Ruthen, Russell, "Adapting to Complexity," Scientific American (January 1993): 130-140.

Rutkis, J., ed. Latvia. Country and People. Stockholm: Latvian National Foundation, 1967.

Sagarin, Edward, The Anatomy of Dirty Words. New York: Lyle Stuart, 1968.

 

Sahlins, Marshall, Stone Age Economics. Chicago: Aldine Atherton, Inc., 1972.

Salmond, A., "Rituals of Encounter among the Maori: sociolinguistic study of a scene." In R., Bauman and J. Sherzer (eds.), Exploration in the ethnography of Speaking. Cambridge: Cambridge University Press: 192-212.

Schechner, Richard, Between Theatre and Anthropology. Philadelphia: University of Pennsylvania Press, 1985.

_____."Ritual and Performance," in Companion Encyclopedia of Anthropology. Humanity, Culture and Social Life. Edited by Tim Ingold. London & New York: Routledge, 1994.

Sherzer, Joel, "A Discourse-Centered Approach to Language and Culture," American Anthropologist, 89 (1987): 295-309.

Scholes, Robert, Semiotics and Interpretation. New Haven: Yale University Press, 1982.

 

Schrempp, Gregory, class notes F755 (fall, 1990), class notes F755 (winter, 1991)

_____."Antinomy and Cosmology: Kant Among the Maori," MS.

_____.Magical arrows: the Maori, the Greeks, and the folklore of the universe. Madison, Wis.: University of Wisconsin Press, 1992.

Sebeok, Thomas, class notes S650 (spring 1989)

_____."In What Sense is Language a Primary Modeling System?" in Semiotics of Culture, eds. Henri Broms and Rebecca Kaufmann. Helsinki: ARATOR: 67-79.

 

Senkevica, Biruta, Godi Vidus-Kursā. Latviešu Folkloras Krātuves Materiali, B. 5. Edited by Kārlis Straubergs. Rīga: Latviešu Folkloras Krātuves Izdevums, 1939.

_____.Latviešu ģimenes godi. Cicero, Ill.: J. Skirmants, 1957.

Shehan, Patricia K., "Balkan Women as Preservers of Traditional Music and Culture," in Women and Music in Cross-Cultural Perspective. Edited by Ellen Koskoff. New York: Greenwood Press. 1987.

Sherzer, Joel, "The Ethnography of Speaking: A Critical Appraisal," in Linguistics and Anthropology, ed. Muriel Saville-Troike. Washington, D.C.: Georgetown University Press, 1977.

Shils, Edward, Tradition. Chicago: The University of Chicago Press, 1981.

Sigaut, Francois, "Technology," Companion Encyclopedia of Anthropology, Humanity, Culture, and Social Life. Edited by Tim Ingold. London & New York: Routledge, 1994.

Skira, Albert, History of Modern Painting from Picasso to Surrealism. Geneva: M.R.C. Library, 1950.

Skujiņa, Valentīna and Iveta Pūtele, “Latviešu terminoloģija letonikas ievirze,” Latvijas Zinātņu Akadēmijas Vēstis. A. Nr. 11/12 (1995): 12-17.

Smidchens, Guntis, A Baltic Music: The Folklore Movement in Lithuania, Latvia, and Estonia, 1968-1991. Dissertation, Indiana University (April 1996).

 

Šmits, Peteris, Latviešu mītoloģija. Rīga, 1918.

_____.(ed.) Tautas dziesmas. Papildinajums Kr. Barona "Latvju Dainam." 4 vols. Rīga: Latviešu folkloras krātuve, 1936-39.

_____.Latviešu tautas ticējumi. Latviešu Folkloras Krātuves Materiali A. 6. I-IV. Rīga: Latviešu Folkloras Krātuves Izdevums, 1940 – 1941.

Šnē, Māra, “Galvenie putnu nosaukumu darināšanas modeļi latviešu valodas izloksnēs: sievišķo īpatņu nosaukmi,” Latvijas zinātņu akadēmijas vēstis A 4/5 (1996): 33-36.

Article on linguistics involving female bird specimens gives insight on language models for the female in different dialects.

 

Sneibe, Z., "Godubalss latviešu folklorā: struktūra un funkcijas,” Latvijas PSR Zinātņu Akadēmijas Vēstis (Nr. 10), 1989: 60-67.

Solomon, Jack, The Signs of Our Times. Los Angeles: Jeremy P. Tarcher, Inc., 1988.

 

Songs Beyond the Kalevala. Transformations of Oral Poetry. Studia Fennica Folkloristica 2. Edited by Anna-Leena Siikala and Sinikka Vakimo. Helsinki: Suomalaisen Kirjallisuuden Seura, 1994.

 

Soviet Structural Folkloristics. Texts by Meletinsky, Nekludov, Novik, and Segal with Tests of the Approach by Jilek and Jilek-Aall, Reid, and Layton. Introduced and edited by P. Maranda. Vol. 1. Mouton: The Hague, 1974.

Stalte, Helmī, Ziemassvētki. Rīga: E. Melngaiļa Tautas mākslas centrs, 1989.

Stam, Robert, Subversive Pleasures: Bakhtin, Cultural Criticism, and Film. Baltimore: The John Hopkins University Press, 1989.

Stikāne, I., “Mitoloģiskie motīvi un tēli mūsdienu latviešu dzejā,” Latvijas Universitātes Zinātniskie Raksti 579 (1992): 172-191.

Stoeltje, Beverly, "Festival," in Folklore, Cultural Performances, and Popular Entertainments. Edited by Richard Bauman. New York: Oxford University Press, 1992.

_____."Festival in America." In: Handbook of American Folklore. Ed. by Richard M. Dorson, 1983.

Stone, Ruth, Let the Inside Be Sweet: The Interpretation of Music Event Among the Kpelle of Liberia. Bloomington, 1982.

 

Stradiņš, Jānis, “Rīgas latviešu biedrības zinību komisijas pētnieciskās ieceres (19.gs. Beiges-20. gs. Sākums), Latvijas Zinātņu Akadēmijas Vēstis A, vol. 50, nr. 6 (1996): 20-24.

Straubergs, Karlis, Latviešu buŗamie vārdi. Latviešu Folkloras Krātuves Materiļi A. 10. I, II. Rīga: Latviešu Folkloras Krātuves Izdevums, 1939 -1941.

Stumbrs, Jekabs, "Dejat, brāļi, zābakiem, lai rīb tautu istabiņa!,” Labietis #49 (1975): 1258-1260.

 

Šturms, Edvarts., "Baltu tautu svētmeži," Sauksme 1/2 (1948).

 

Suitu pūrs. Arranged by Latvijas Etnogrāfijas Brīvdabas Muzejs. Rīga: Avots, 1991.

Sūna, H., “Latviešu tautas horeogrāfijas senākās – tradicionālās norises,” in Pasaules Skatījuma Poētiskā Atveide Folklorā, 1998: 115-134.

Sweeney, Amin, A Full Hearing: Orality and Literacy in the Malay World. Berkeley and Los Angeles: Univ. of California Press, 1987.

Talmon, J.L., Romanticism and Revolt. Europe 1815-1848. New York, 1967: 98.

Tarkka, Lotte, "Intertextuality, Rhetorics and the Interpretation of Oral Poetry," in Pertti J. Anttonen and Reimund Kvideland (ed.), Nordic Frontiers. Recent Issues in the Study of Modern Traditional Culture in the Nordic Countries. Turku: Nordic Institute of Folklore, 1993: 165-193.

Tedlock, Dennis, Finding the Center: Narrative Poetry of the Zuni Indians. Lincoln, Nebraska, 1978 (1972).

Thody, Philip, Don’t Do It! New York: St. Martin’s Press, 1997.

Thompson, George, "On Mantras and Frits Staal," Journal of Ritual Studies (Summer 1995), Vol. 9, No. 2): 23-38.

Tisenkopfs, Tālis and Signe Āboltiņa and Ieva Miezīte, “Latviešu dziesmu svētki vēsturiskā un socioloģiskā skatījumā, Latvijas Zinātņu Akadēmijas Vēstis. A. Nr. 9/10 (1995): 40-48.

Tuohy, Sue, Imagining the Chinese Tradtion. The Case of Hua’er Songs, Festivals, and Scholarship. Ph.D. Dissertation, Indiana University (Dec. 1988).

Turner, Victor, The Ritual Process: Structure and Anti-Structure. Chicago: Aldine, 1969.

_____.Dramas, Fields, and Metaphors. Ithaca, NY: Cornell University Press, 1974.

_____.From Ritual to Theater. New York, 1982.

Umiker-Sebeok, Jean, Class notes S601 (Fall 1989).

Urban, Greg, A Discourse-Centered Approach to Culture. Native South American Myths and Rituals. Austin: University of Texas Press, 1991.

Urtāns, J., “Senās kulta alas,” Zinātņu akademijas vēstis, 2 (1977).

Vācietis, Ojārs, Si minors. Rīga, 1982: 60.

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Vansina, Jan, Oral Tradition: a Study of Historical Methodology. Chicago: Aldine Pub. Co., 1965.

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Velius, Norbert, The World Outlook of the Ancient Balts. Translated by D. Tekoriene. Vilnius: Minits publishing, 1989.

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Viese, Saulcerīte, Krišjānis Barons: The Man and His Work. Moscow: Raduga Publishers, 1985.

 

Viķis-Freibergs, Vaira, Dzintara kalna. Montreal: Helios, 1989.

_____."Echoes of the Dainas and the Search for Identity in Contemporary Latvian Poetry," JBS, vi/1 (1975): 17-29.

_____."Linear Cyclic Time in Traditional and Modern Latvian Poetry," World Literature Today 51 (1977): 538-541.

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_____."Logical Structure and Sensory Imagery of Latvian Dainas Dealing with Sorcery and Magic," Bulletin of Baltic Studies (5 (1971): 20-29.

_____."The Lyrical and the Epical in Latvian and Finnish Folk Poetry," JBS, xvii/2 (1986): 98-107.

_____."The Negative Parallel or Negative Simile in Latvian Folk Poetry," Journal of Baltic Studies 26, 1 (1995): 3-22.

_____."The Orphan in Latvian Sun-Songs: an Analysis of Semantic Links Between Two Concepts," JBS xi/1 (spring 1980): 49-61.

_____."A Structural Analysis of Lexical and Contextual Semantics-Latvian Balts "White" in Sun-Songs," JBS, xi/3 (1980): 215-230.

_____."The Sun-Songs of Latvian Folklore: A Computer-Accesible Corpus," JBS, ix/1 (1978), pp. 20-31.

_____.Trejādas Saules. . Kosmoloģiskā saule. Rīga: Karogs, 1997.

Viķis-Freibergs, Vaira and Imants Freibergs, Saules dainas. Montreal: Helios, 1988.

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Vītoliņš, Jēkabs, “Liepājas novada gadskārtu ieražu dziesmu meldijas,” Valodas un literatūras instituta Raksti XI. 1959: 339-393

 

_____.Tautas dziesma latviešu mūzikā. Rīga: Liesma, 1970.

Vycinas, Vincent, The Great Goddess and the Aistian Mythical World. American University Studies, Series V Philosophy Vol. 91. New York: Peter Lang, 1990.

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Wired, Premiere issue (1993).

 

Worcester, David, The Art of Satire. New York: Russell & Russell, 1960.

 

Worlds of Music. An Introduction to the Music of the World’s Peoples. Jeff Todd Titon, General Editor. New York: Schirmer Books, 1992.

Wrangham, Richard W. and Dale Peterson, Demonic males: apes and the origins of violence. London: Bloomsbury, 1997.

Zālīte, Māra and Zigmars Liepiņš, Lāčplēsis. (Rock opera libretto). Rīga: Sprīdītis, 1991. Rock opera performed 1988.

Zeiferts, T., Latviešu rakstniecības vesture. I-III. Rīga, 1922.

Zemītis, Guntis, “Kaupo – nodevējs vai laikmeta pretrunu upuris? Pārrunu kārībā,” Latvijas Zinātņu Akadēmijas Vēstis 11/12 (1995): 27-33.

_____. "Solārās un lunārās simbolikas izpausmes Latvijas arheologīskajā materiālā,” in Ornaments Latvijā, ed. by Elita Grosmane. Rīga: Zinātne, 1994.

Zemtsovsky, Izaly, “An Attempt at a Synthetic Paradigm,” Ethnomusicology, Vol. 41, No. 2 (Spring/ Summer 1997): 185-205.

Zheleznova, Irina (ed.), The Northern Lights: Fairy Tales of the Peoples of the North. Moscow: Raduga Publishers, 1989.

Zicāns, Ed., “Sidēriskās un gaisa dievības,” Trimdas skola, No. 23 (1969). Reprinted fom 1937 lecture.

_____. "Šī pasaule un viņas saule,” Trimdas Skola, No. 22 (1962). Solna, Sweden.

Zinkevičs, Zigms, “Par latviešu valodas cilmi,” Latvijas Zinātņu Akadēmijas Vēstis A 4/5 (1996): 29-32. Discusses formation of Latvian literary language from archaic Latgalian quite different from modern Latgalian, with archaic Zemgalian substratum.

 

 

Personal (Electronic) Communication:

 

 

Ābele, Ausma – Madona, Latvia, (folklore)

Anonymous male – outside Latvia

Bērziņš, Ansis Ataols, Latvia, “folkloristi” sysop

Bērziņš, Zigis – Canada (general)

Etter, Dan (deceased 2000) – U.S.A.

Grasis, Austris (1992) – Germany, ethnomusicologist

Keišs, Oskars – Latvia, ecobiology student

Lācis, Indulis – U.S.A. (general)

Jurika, Daina Dr. – Latvia, folklorist

Liepkalns, Uldis – Latvia, artist

Mežulis, Pēteris – Latvia, journalist

Muktupāvels, Valdis Dr. – Latvia, ethnomusicologist

Pīgozne, Ieva – Latvia, folklorist

Ragze, Viesturs – Latvia, (technical, general)

Rutens, Elizabete – U.S.A., (business)

Skrule, Vija – Latvia, folklorist

Valdmanis, Ilze – U.S.A., (poetry)

Vasiļevskis, Māris Jānis – Latvia (linguistics)

Vizbulis, Oskars – Latvia, journalist

Yang, Lihui – China, graduate student

Žagariņš, Juris Dr. – U.S.A. (physics, poetry)

Zariņš, Aivars – Madona, Latvia, folklorist

Zvaigznīte, Vents – Latvia, (religion)

 

 

Audiovisual resources

Bolta eimu. Biruta Ozoliņa singer. Upe Recording Co., 1999.

Dūdas Latvijā (Bagpipes in Latvia). Produced by Valdis and Māris Muktupāvels. Upe Recording Co., 2000.

Latviešu danči. (Latvian Dances). Produced by Māris Muktupāvels. Upe Recording Co., 1999.

Lettonie. Musiques des rites solaires. INEDIT, Maison des Cultures du Monde, Valdis Muktupāvels. 1993. Micrec W260062.

Pagānu gadagrāmata (Pagan calendar). Uģis Prauliņš. AKKA/LAA. Upe Recording Co., 1999.

Saules meita (Daughter of the Sun). Produced by Ilģi and Gatis Gaujnieks. Upe Recording Co., 1998.

Seasonal Songs of Latvia. Beyond the River. Compilation. Emi Records, 1998.

 

Sēju vēju (Sowing in the Wind). Iļģi ensemble. Upe Recording Co., 2000.

Suitu sievas Lejaskurzeme (Women of the Suiti Region). Produced by Aivars Hermanis. Annemarie Classics, 1997.

 

Unblocked. Music of Eastern Europe. Ellipsis Arts. Roslyn, New York, 1997

 

Voix des Pays Baltes. Chants traditionnels de Lettonie, Lituanie, Estonie. Documents d'archives. INEDIT, Maison des Cultures du Monde, Gita Lancere. 1994. W 260055.